AAIWG Research Seminar
The Penetration of Arabic Philosophy into the Latin Philosophical Tradition (1162-1215)
Dr. Nicola Polloni, Durham University
Dr Nicola Polloni is Co-Fund Junior Research Fellow of the Institute of Advanced Studies and the Department of History of Durham University (UK), where he works on the reception of Arabic-into-Latin scientific and philosophical texts by the 13th-century English philosophers (Neckam, Blund, Grosseteste, Bacon). His studies are focused on the cross-cultural transmission of knowledge from the Islamic and Jewish philosophical traditions to the Latin debate between the 12th and the 13th century. He studied in Siena (BA and MA, Philosophy) with Michela Pereira, and he has been awarded a Ph.D. in Philosophy (Pavia, 2015) and in Mediterranean Cultures (Barcelona, 2015) under the supervision of Alexander Fidora and Chiara Crisciani, with a doctoral dissertation on Gundissalinus’s metaphysical reflection and its Arabic and Latin sources. He is member of international research teams and working groups, among which the Ordered Universe Project (AHRC funded), the Aquinas and ‘the Arabs’International Working Group, and the research group Hermenéutica patrística y medieval(University of Navarra).
For Dr Polloni’s CV, click HERE.
First lecture: The Toledan Translation Movement
Live discussion at 12-2 pm US Central Time 20 January 2017
Marquette University location: Raynor Library 320a
Second lecture: Dominicus Gundissalinus: Metaphysics and Cosmology
Live discussion at 12-2 pm US Central Time 3 February 2017
Marquette University location: Raynor Library 320a
Third lecture: Dominicus Gundissalinus: Psychology
Live discussion at 12-2 pm US Central Time 3 March 2017
Marquette University location: Raynor Library 320a
Fourth lecture: Attempting an ‘Epistemological Revolution’: Gundissalinus’s De divisione philosophiae
Live discussion at 12-2 pm US Central Time 7 April 2017
Marquette University location: Raynor Library 320a
Fifth lecture:
Theoretical Enthusiasm and Doctrinal Condemnation: 1181-1215
Live discussion at 12-2 pm US Central Time 21 April 2017
Marquette University location: Raynor Library 320a
AAIWG/RS-1: The Toledan Translation Movement
Video Link: Click HERE
Abstract:
This lecture is centred on the rise and development of the Arabic-into-Latin translation movement in Toledo in the second half of the twelfth century. A short presentation of the cultural landscape of the twelfth-century philosophical debate offers the context on which and from which the first translations were realised with the aim of providing new scientific and philosophical texts to the Latin scholars. Mirroring the rising Greek-into-Arabic translations that were taking place between Southern Italy and the Byzantine territories, a first generation of translators spread throughout the Iberian Peninsula (and beyond), making available to the Latin audience a wide number of scientific writings. A fact directly related to the developments of the political situation after the taking of Toledo (1085) and the Almoravid dominion in Al-Andalus.
The passage to the second generation of Arabic-into-Latin translators is marked, too, by the socio-political situation of the Iberian Peninsula. In the second half of the century, the main centre of the translating activity is Toledo, and the lecture considers the different factors that made possible the establishment of the translation movement in that town. Finally, the biographies and contributions of the three most important Toledan translators – Gerard of Cremona, Dominicus Gundissalinus, and Michael Scot – are briefly presented and discussed, pointing out the pivotal role they played in the ‘philosophical revolution’ that was going to take place in Latin Europe thanks to the ‘new’ works translated into Latin.
Thematic articulation of the lecture:
•The Twelfth-Century Philosophical Landscape
•The Rise of the Arabic-into-Latin Translation Movement
•Toledo and the Translation Movement
•Gerard of Cremona
•Dominicus Gundissalinus
•Michael Scot
Bibliography of the mentioned items
Primary Sources
Avicenna, Liber de anima seu sextus de naturalibus, ed. S. Van Riet, vol. 1, Brill, Louvain – Leiden: 1968.
Gundissalinus, De scientiis, ed. M. Alonso Alonso, CSIC, Madrid – Granada: 1954.
Plato of Tivoli, Mahometis Albatenii de scientia stellarum liber, Bologna 1645, fol. b. Cfr. M. – Th. D’Alverny, ‘Translations and Translators’, in R. L. Benson– G. Constable (eds.), Reinassance and Renewal in the Twelfth Century, Cambridge University Press, Cambridge: 1982, 426-433, ivi 451.
Secondary Sources
A. Bertolacci, ‘A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure’, in C.J. Mews – J.N. Crossley (eds.), Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500, Brepols, Turnhout: 2011, 37-54.
Ch. Burnett, ‘The Institutional Context of Arabic-Latin Translations of the Middle Ages: A Reassessment of the «School of Toledo»’, in O. Weijers (ed.), Vocabulary of Teaching and Research Between Middle Ages and Renaissance. Proceedings of the Colloquium London, Warburg Institute, 11-12 March 1994, Brepols, Turnhout: 1995, 214-235.
Ch. Burnett, ‘The Coherence of the Arabic-Latin Translation Programme in Toledo in the Twelfth Century’, Science in Context 14 (2001), 249-288.
Ch. Burnett, ‘John of Seville and John of Spain: a mise au point’, Bulletin de philosophie médiévale 44 (2002), 59–78
Ch. Burnett, The Gundissalinus’s Circle, forthcoming.
M.Th. D’Alverny, ‘Avendauth?’, in Homenaje a Millás Vallicrosa, vol. 1, CSIC, Barcelona: 1954, 19-43.
F. J. Fernández Conde, La religiosidad medieval en España. Plena Edad Media (siglos XI-XIII), Trea, Gijón: 2011.
Ch. H. Haskins, Studies in the History of Medieval Science, Cambridge University Press, Cambridge: 1924.
N. Polloni, ‘Elementi per una biografia di Dominicus Gundisalvi’, Archives d’histoire doctrinale et littéraire du Moyen Âge 82 (2015), 7-22.
J.F. Rivera, ‘Nuevos datos sobre los traductores Gundisalvo y Juan Hispano’, Al-Andalus 31 (1966), 267-280.
AAIWG/RS-2: Dominicus Gundissalinus: Metaphysics and Cosmology
Video Link: Click HERE.
Abstract:
This lecture examines the metaphysical and cosmological reflection by Dominicus Gundissalinus (1125ca.-1190ca.), translator from Arabic into Latin and original philosopher active in Toledo in the second half of the twelfth century. After a short exposition of the contents and theoretical developments of Gundissalinus’s two cosmological writings – De unitate et uno and De processione mundi – the focus is centred on the peculiarities of Gundissalinus’s interpretation of the Arabic sources he used, and particularly Avicenna and Ibn Gabirol, and Gundissalinus’s attempt at assimilating their metaphysical doctrines into the Latin philosophical tradition.
Particular attention is also paid to the progressiveproblematization of Ibn Gabirol’s ontology (namely, universal hylomorphism) by Gundissalinus. This problematization is accompanied and led by Gundissalinus’s progressive acceptance of the ontology proposed by Avicenna in Liber de philosophia prima, I, marking a theoretical shift between De unitate et uno and De processione mundi, the latter being possibly Gundissalinus’s last treatise to be written.
Thematic articulation of the lecture:
• Gundissalinus’s style and approach
-
•De unitate et uno
-
•De processione mundi
-
•Some final remarks
Bibliography of the mentioned items
Primary Sources
Avicenna, Liber de philosophia prima sive scientia divina, ed. S. Van Riet, Louvain 1977-80.
Avicenna, Liber primus naturalium. Tractatus primus de causis et principiis naturalium, ed. S. Van Riet, Louvain – Leiden 1992.
Avicenna, Liber primus naturalium. Tractatus secundus de motu et de consimilibus, ed. S. Van Riet, Bruxelles 2006.
Avicenna, Liber tertius naturalium. De generatione et corruptione, ed. S. Van Riet, Louvain-La-Neuve – Leiden 1987.
Calcidius, Commentaire au Timée de Platon, ed. B. Bakhouche, Paris 2011.
Abraham Ibn Daud, The Exalted Faith, ed. N. Samuelson, Florham 1987.
Hermann of Carinthia, De Essentiis, ed. Ch. Burnett, Leiden 1982.
Ibn Gabirol, Fons vitae, ed. C. Baeumker, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» I/2-4 (1892-1895).
Ibn Gabirol, Fons vitae, ed. M. Benedetto, Milano 2007.
al-Ghazali, Metaphysica, ed. J. T. Muckle, Algazel’s Metaphysics. A medieval translation, Toronto 1933.
D. Gundissalinus, De unitate et uno, ed. P. Correns, Die dem Boethius fälschlich zugeschriebene Abhandlung des Dominicus Gundisalvi De unitate, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» I, 1 (1891), pp. 3-11.
D. Gundissalinus, De processione mundi, ed. G. Bülow, Des Dominicus Gundissalinus Schrift Von dem Hervorgange der Welt, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» 24/3 (1925), pp. 1-56.
D. Gundissalinus, De processione mundi, ed. M. J. Soto Bruna and C. Alonso del Real, De processione mundi. Estudio y edición crítica del tratado de D. Gundisalvo, Pamplona 1999.
D. Gundissalinus, De processione mundi, English translation by J. A. Laumakis, The Procession of the World, Milwaukee 2002.
D. Gundissalinus, De unitate et uno, ed. M. J. Soto Bruna and C. Alonso del Real, De unitate et uno de Dominicus Gundissalinus, Pamplona 2015.
William of Conches, Philosophia mundi, ed. G. Maurach and H. Telle, Pretoria 1980.
William of Conches, Glosae super Platonem, ed. E. Jeauneau, Turnhout 2006.
Thierry of Chartres, Tractatus de sex dierum operibus, ed. N. Häring, in Commentaries on Boethius by Thierry of Chartres and his School, ed. N. Häring, Toronto 1971, pp. 553-575.
Thierry of Chartres, The Commentary on the De Arithmetica of Boethius, ed. I. Caiazzo, Toronto 2015.
Hugh of Saint-Victor, De sacramentis christianae fidei, ed. R. Berndt, Frankfurt am Main – Münster 2008.
Secondary Sources
H. Adler, Ibn Gabirol and His Influence upon Scholastic Philosophy, London 1964
M. Alonso Alonso, Notas sobre los traductores toledanos Domingo Gundisalvo y Juan Hispano, «al-Andalus», 8 (1943), pp. 155-188.
– Las fuentes literarias de Domingo Gundisalvo, «al-Andalus» 11 (1946), pp. 159-173.
– Domingo Gundisalvo y el De causis primis et secundi, «Estudios eclesiásticos» 21 (1947), pp. 367-380.
– Hugo de San Victor, refutado por Domingo Gundisalvo hacia el 1170, «Estudios eclesiásticos» 21 (1947), pp. 209-216.
– Coincidencias verbales típicas en las obras y traducciones de Gundisalvo, «al-Andalus» 20 (1955), pp. 129-152 e 345-379.
– Influencia de Severino Boecio en las obras y traducciones de Gundisalvo, in M. Alonso Alonso, Temas filosóficos medievales: Ibn Dawud y Gundisalvo, Santander 1959, pp. 369-396.
– El traductor y prologuista del “Sextus Naturalium”, «al-Andalus», 26 (1961) pp. 1-35.
C. Baeumker, Les écrits philosophiques de Dominicus Gundissalinus, «Revue Thomiste» 5 (1897), pp. 723-745.
– Dominicus Gundissalinus als philosophischer Schriftsteller, in Compte rendu du 4e Congrès scientifique International des catholiques IIIe Section, Freiburg 1898.
M. Benedetto, Sapienza e filosofia nel Fons vitae di Ibn Gabirol, «Quaestio» 5 (2005), pp. 259-272.
– La dimensione fondante della realtà: la materia in Ibn Gabirol e Shem Tov ben Yosef ibn Falaquera, «Quaestio» 7 (2007), pp. 229-244.
E. Bertola, Salomon Ibn Gabirol (Avicebron). Vita, opere e pensiero, Padova 1953.
– È esistito un avicennismo latino nel Medioevo?, «Sophia» 35 (1967), pp. 318-334 e 39 (1971), pp. 278-320.
A. Bertolacci, A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure, in C. J. Mews – J. N. Crossley (eds.), Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500, Turnhout 2011, pp. 37-54.
– On the Latin Reception of Avicenna’s Metaphysics before Albertus Magnus: An Attempt at Periodization, in D. N. Hasse – A. Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin-Boston 2012, pp. 197-224.
F. Brunner, Sur le Fons Vitae d’Avicembron, livre III, «Studia Philosophica» 12 (1952), pp. 171-183.
– Sur l’hylemorphisme d’Ibn Gabirol, «Les études philosophiques», 8 (1953), pp. 28-38.
– La doctrine de la matière chez Avicébron, «Revue de Théologie et de Philosophie» 6 (1956), pp. 261-279.
– Études sur le sens et la structure des systèmes réalistes: Ibn Gabirol, l’école de Chartres, «Cahiers de Civilisation Médiévale» 1/3 (1958), pp. 259-317.
– Creatio numerorum rerum est creatio, in P. Gallais – Y. F. Riou, Mélanges offerts à R. Crozet, Poitiers 1966, pp. 719-725.
– Sur la philosophie d’Ibn Gabirol, «Revue des études juives», 128 (1967), pp. 58-71.
– Création et émanation. Fragment de philosophie comparée, «Studia philosophica» 33 (1973), pp. 33-63.
– Réflexion sur le réalisme de l’idée à propos d’Ibn Gabirol, in A. Cazenave – J. F. Lyotard (eds.), L’art des confins. Mélanges offerts à Maurice de Gandillac, Paris 1985, pp. 99-120.
– La transformation des notions de matière et de forme d’Aristote à ibn Gabirol, in F. Brunner, Métaphysique d’ibn Gabirol et de la tradition platonicienne, Aldershot 1997, pp. 1-17.
I. Caiazzo, La materia nei commenti al Timeo del secolo XII, «Quaestio» 7 (2007) pp. 245-264.
– The Four Elements in the Work of William of Conches, in B. Obrist – I. Caiazzo (eds.), Guillaume de Conches: Philosophie et science au XII siècle, Firenze 2011, pp. 3-66.
– Il rinvenimento del commento di Teodorico di Chartres al De arithmetica di Boezio, in P. Arfé – I. Caiazzo – A. Sannino (eds.), Adorare caelestia, gubernare terrena. Atti del Colloquio Internazionale in onore di Paolo Lucentini (Napoli, 6-7 Novembre 2007), Turnhout 2011, pp. 183-204.
L. Campi, «in ipso sunt idem esse, vivere et intelligere»: Notes on a Case of Textual Bricolage, «Viator» 45/3 (2014), pp. 89-100.
J. M. Counet, Les mathématiques au service d’une théologie de la matière chez Thierry de Chartres et Clarembaud d’Arras, in Vie spéculative, vie méditative et travail manuel à Chartres. Actes du colloque international des 4 et 5 juillet 1998, Chartres 1998, pp. 103-114.
M.-Th. D’Alverny, Avendauth?, in Homenaje a Millás Vallicrosa, vol. 1, Barcelona 1954, pp. 19-43.
P. Dutton, The Mystery of the Missing Heresy Trial of William of Conches, Toronto 2006.
M. Ferrer Rodriguez, Relación transcendental ‘materia-forma’ en el ‘Fons vitae’ de Ibn Gabirol, «Mediaevalia» 5-6 (1994), pp. 247-258.
A. Fidora, Domingo Gundisalvo y la Sagrada Escritura, «Estudios eclesiásticos» 76 (2001), pp. 243-258.
– Abraham Ibn Daud und Dominicus Gundissalinus: Philosophie und religiöse Toleranz im Toledo des 12. Jh., in M. Lutz-Bachmann – A. Fidora (eds.), Juden, Christen und Muslime. Religionsdialoge im Mittelalter, Darmstadt 2004, pp. 10-26.
– Le débat sur la création: Guillaume de Conches, maître de Dominique Gundisalvi?, in B. Obrist – I. Caiazzo (eds.), Guillaume de Conches: Philosophie et science au XIIe siècle, Firenze 2011, pp. 271-288.
– Dominicus Gundissalinus and the Introduction of Metaphysics into the Latin West, «The Review of Metaphysics» 66 (2013), pp. 691-712.
A. Fidora – M. J. Soto Bruna, Gundisalvus ou Dominicus Gundisalvi? Algunas observaciones sobre un reciente artículo de Adeline Rucquoi, «Estudios eclesiásticos» 76 (2001), pp. 467-473.
R. Fontaine, In Defense of Judaism: Abraham Ibn Daud. Sources and Structure of ha-Emunah ha-Ramah, Assen-Maastricht 1990.
– Abraham Ibn Daud: Sources and Structures of ha-Emunah ha-Ramah, «Zutot» 2 (2002), pp. 156-163.
G. Freudenthal, Abraham Ibn Daud, Avendauth, Dominicus Gundissalinus and Practical Mathematics in Mid-Twelfth Century Toledo, «Aleph» 16 (2016, pp. 60-106.
É. Gilson, Pourquoi saint-Thomas a critiqué saint-Augustin, «Archives d’Histoire doctrinale et littéraire du Moyen Age» 1 (1926-7), pp. 5-129.
A. M. Goichon, Avicenne: le philosophe de l’être, «Revue de l’Institut des Belles Lettres Arabes» 15 (1952), pp. 49-62.
– La théorie des formes chez Avicenne, in Aristotelismo padovano e filosofia aristotelica, Firenze 1960, pp. 131-138.
– La philosophie d’Avicenne et son influence en Europe médiévale, Paris 1979.
A. Hyman, Aristotle’s “First Matter” and Avicenna’s and Averroes’ “Corporeal Form”, in A. Hyman (ed.), Essays in Medieval Jewish and Islamic Philosophy, New York 1977, pp. 335-406.
G. Jalbert, Le nécessaire et le possible dans la philosophie d’Avicenne, «Revue de l’Université d’Ottawa», 30 (1960), pp. 89-101.
E. Jeauneau, Simples notes sur la cosmogonie de Thierry de Chartres, «Sophia» 23 (1955), pp. 172-183.
– Mathématiques et Trinité chez Thierry de Chartres, in P. Wilpert (ed.), Die Metaphysik im Mittelalter, ihr
J. Jolivet, Intellect et intelligence. Note sur la tradition arabo-latine des XIIe et XIIIe siècles, in S. Hossein Nasr (ed.), Mélanges offerts a Henry Corbin, Teheran 1977, pp. 681-702.
– Aux origines de l’ontologie d’Ibn Sina, in J. Jolivet – R. Rashed (eds.), Études sur Avicenne, Paris 1984, pp. 221-237.
– The Arabic Inheritance, in P. Dronke (ed.), A History of Twelfth-Century Western Philosophy, Cambridge 1988, p. 113-148.
– Philosophie au XIIe siècle latin: l’héritage arabe, in J. Jolivet, Philosophié médiévale arabe et latine, Paris 1995, pp. 47-77.
– Le vocabulaire de l’être et de la création dans la Philosophia Prima de l’Avicenna latinus, in J. Hamesse – C. Steel (eds.), L’élaboration du vocabulaire philosophique au Moyen Âge, Turnhout 2000, pp. 35-49.
N. Kinoshita, El pensamento filosófico de Domingo Gundisalvo, Salamanca 1988.
J. A. Laumakis, Avicebron (Ibn Gabirol): Creation ex Nihilo, «The Modern Schoolman» 79 (2001), pp. 41-55.
– Weisheipl’s Interpretation of Avicebron’s Doctrine of the Divine Will, «American Catholic Philosophical Quaterly» 77/1 (2003), pp. 35-55.
– Aquinas’ Misinterpretation of Avicebron on the Activity of Corporeal Substances: Fons Vitae II, 9 and 10, «The Modern Schoolman» 81 (2004), pp. 135-149.
O. Lizzini, The Relation Between Form and Matter: Some Brief Observations on the ‘Homology Argument’ (Ilahiyat, II.4) and the Deduction of Fluxus, in J. McGinnis (ed.), Interpreting Avicenna, Science and Philosophy in Medieval Islam, Paris 2004, pp. 175-185.
– Fluxus (fayd). Indagine sui fondamenti della metafisica e della fisica di Avicenna, Bari 2011.
M. Marmura, Avicenna’s Proof from Contingency in the Metaphysics of his al-Shifa’, «Mediaeval Studies» 42 (1980), pp. 337-352.
– Avicenna on Primary Concepts in the Metaphysics of His al-Shifa, in G. Wickens – R. – D. Agius (eds.), Logos Islamikos, Toronto 1984, pp. 219-239.
S. Marrone, From Gundisalvus to Bonaventure: Intellect and Intelligences in the Late Twelfth and Early Thirteenth Centuries, in M. C. da Costa Reis Monteiro Pacheco – J. F. Meirinhos (eds.), Intellect et imagination dans la philosophie médiévale. Intellect and Imagination in Medieval Philosophy. Intelecto e imaginação na Filosofia Medieval. Actes du XIe Congrès international de philosophie médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.), Turnhout 2006, pp. 1071-1081.
S. Pessin, Jewish Neoplatonism: Being above Being and Divine Emanation in Solomon Ibn Gabirol and Isaac Israeli, in D. H. Frank – O. Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy, Cambridge 2003, pp. 91-110.
– The Manifest Image: Revealing the Hidden in Halevi, Saadya and Gabirol, in J. Finamore – R. Berchman, History of Platonism: Plato Redivivus, New Orleans 2005, pp. 253-270.
– Matter, Form and the Corporeal World, in T. Rudavsly – S. Nadler (eds.), The Cambridge History of Jewish Philosophy: From Antiquity to the Seventeenth Century, Cambridge 2009, pp. 269-301.
– Ibn Gabirol’s Theology of Desire. Matter and Method in Jewish Medieval Neoplatonism, Cambridge 2013.
N. Polloni, Il De processione mundi di Gundissalinus: prospettive per un’analisi genetico-dottrinale, «Annali di Studi Umanistici» 1 (2013), pp. 25-38.
– Domingo Gundisalvo, filósofo de frontera, Madrid 2013.
– Elementi per una biografia di Dominicus Gundisalvi, «Archives d’histoire doctrinale et littéraire du Moyen Âge» 82 (2015), pp. 7-22.
– Thierry of Chartres and Gundissalinus on Spiritual Substance: The Problem of Hylomorphic Composition, «Bulletin de Philosophie Médiévale» 57 (2015), pp. 35-57.
– Gundissalinus on Necessary Being: Textual and Doctrinal Alterations in the Exposition of Avicenna’s Metaphysics, «Arabic Sciences and Philosophy» 26/1 (2016), pp. 1-28.
– Gundissalinus’s Application of al-Fārābi’s Metaphysical Programme. A Case of Epistemological Transfer, «Mediterranea. International Journal on the Transfer of Knowledge» 1 (2016), pp. 69-106.
J. Puig Montada, The Transmission and Reception of Arabic Philosophy in Christian Spain, in C. B. Kessel (ed.), The Introduction of Arabic Philosophy in Europe, Leiden 1994, pp. 7-30.
R. Ramón Guerrero, Sobre el uno y la unidad en la filosofía árabe: apunte historiográfico, in M. J. Soto Bruna (ed.), Metafísica y antropología en el siglo XII, Pamplona 2005, pp. 69-80.
J. Schlangler, Sur le role du ‘tout’ dans la creation selon Ibn Gabirol, «Revue des études juives» 124 (1965), pp. 125-135.
– La philosophie de Salomon Ibn Gabirol, Leiden 1968.
– Le maître et le disciple du Fons Vitae, «Revue des études juives» 127 (1968), pp. 393-397.
A. Somfai, The Eleventh-Century Shift in the Reception of Plato’s Timaeus and Calcidius’s Commentary, «Journal of the Warburg and Courtauld Intitutes» 65 (2002), pp. 1-21.
M. J. Soto Bruna, La lux intelligentiae agentis en el pensamiento de Domingo Gundisalvo, «Revista española de filosofía medieval» 10 (2003), pp. 335-343.
– La «causalidad del uno» en Domingo Gundisalvo, «Revista española de filosofía medieval» 21 (2014), pp..
– ‘Vox naturae, vox legis, vox Dei’. Armonía y unidad de la naturaleza en Dominicus Gundissalinus (s. XII), Congreso Internacional organizado en la Universidad de Navarra, 27 y 28 de noviembre de 2012, (pro manuscripto).
M. J. Soto Bruna – C. Alonso del Real, Causalidad y naturaleza en D. Gundissalinus. Doctrina y manuscritos, in De Natura. Actas del VI Congreso Internacional Iberoamericano de la Sociedad de Filosofía Medieval, (in stampa).
K. Szilágyi, Ibn Daud and Avendauth? Notes on a Lost Manuscript and a Forgotten Book, «Aleph», 16 (2016), pp. 10-31.
M. Zonta, Avicenna’s Metaphysics in the Medieval Hebrew Philosophical Tradition, in D. N. Hasse – A. Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin-Boston 2012, pp. 153-158.
AAIWG/RS-3: Gundissalinus on Psychology
Video Link: Click HERE.
Abstract:
Following the examination of the main metaphysical problems with which Gundissalinus dealt in his cosmological works (see AAIWG/RS-2), the third lecture of the research seminar is dedicated to the analysis of Gundissalinus’s discussion of psychology. The lecture exposes the main features presented by Gundissalinus in his De anima, and the peculiarities on the use of his Arabic and Latin sources, regarding the four main themes discussed in Gundissalinus’s writing: the existence of the soul, its ontological composition, its origin and immortality, and the psychological faculties.
Thematic articulation of the lecture:
•The Existence of the Soul
•The Composition of the Soul
•Origin and Destiny of the Soul
•Psychological Faculties
•Final Remarks
Selected Bibliography:
Primary Sources
Avicenna, Liber de anima seu sextus de naturalibus, ed. S. Van Riet, Louvain – Leiden 1968/72.
Solomon ibn Gabirol, Fons vitae, ed. C. Baeumker, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters I/2-4 (1892-1895).
Gundissalinus, De anima, ed. J. T. Muckle, ‘The Treatise De anima of Dominicus Gundissalinus’, Mediaeval Studies 2 (1940): 23-103.
Gundissalinus, De anima, ed. C. Alonso del Real and M. J. Soto Bruna, El Tractatvs de anima atribuido a Dominicvs Gvundi[s]salinvs, Pamplona 2009.
Qusta ibn Luqa, De differentia spiritus et animae, ed. C.S. Barach, Biblioteca Philosophorum Mediae Aetatis vol. II, Innsbruck 1878, pp. 120-139.
Secondary Sources
M. Alonso Alonso, ‘Gundisalvo y el Tractatus de Anima’, Pensamiento 4 (1948): 71-77.
D.A. Callus, ‘Gundissalinus’ De Anima and the Problem of Substantial Form’, The New Scholasticism 13/4 (1939): 338-355.
R. De Vaux, Notes et textes sur l’avicennisme latin aux confins des XII-XIII siècles, Paris 1934.
D. N. Hasse, Avicenna’s De Anima in the Latin West, London 2000.
A. Fidora, ‘On the Supposed ‘Augustinisme Avicennisant’ of Dominicus Gundissalinus’, Veritas 47/3 (2002): 387-394.
——, ‘Arabic into Latin into Hebrew: Aristotelian Psychology and its Contribution to the Rationalisation of Theological Traditions’, in L. X. López-Farjeat – J. A. Tellkamp (eds.), Philosophical Psychology in Medieval Arabic and Latin Aristotelianism, Paris 2013, pp. 17-39.
É. Gilson, ‘Pourquoi saint-Thomas a critiqué saint-Augustin’, Archives d’Histoire doctrinale et littéraire du Moyen Âge 1 (1926-7): 3-27.
——, ‘Les sources gréco-arabes de l’augustinisme avicennisant’, Archives d’Histoire doctrinale et littéraire du Moyen Âge 1 (1926-7): 89-149.
——, ‘Avicenne en Occident au Moyen Âge’, Archives d’Histoire doctrinale et littéraire du Moyen Âge 44 (1969): 89-121.
M.J. Soto Bruna, ‘La ‘lux intelligentiae agentis’ en el pensamiento de Domingo Gundisalvo’, Revista Española de Filosofía medieval (2003): 335-344.
——, Metafísica y antropología en el siglo XII, Pamplona 2005.
J. Teicher, ‘Gundissalino e l’agostinismo avicennizzante’, Rivista di filosofia neo-scolastica 26 (1934): 252-258.
AAIWG/RS-4: Attempting an ‘Epistemological Revolution’: Gundissalinus’s De divisione philosophiae
Video link: Click HERE.
Abstract:
This lecture examines the epistemological reflection by Dominicus Gundissalinus exposed in his De divisione philosophiae. After a brief analysis of the problems arising from the consideration of Gundissalinus’s De scientiis as an original work, the focus of this lecture is centred on the examination of Gundissalinus’s perspective in his treatise On the Divisions of Philosophy, paying particular attention to his prologue, where the Toledan philosopher presents his articulation of knowledge, and to the so-called Summa Avicennae de convenientia et differentia scientiarum praedictarum, a section in which Gundissalinus expounds the principles through which the division he proposes is pursued. The final part of the lecture is then focused on the analysis of two exemplar cases of sciences and disciplines presented by the De divisione philosophiae: natural philosophy and metaphysics.
Thematic articulation of the lecture:
•Gundissalinus’s De scientiis
•Toward a New Articulation of Knowledge
•The Doctrine of Subalternation
•Natural Philosophy
•Metaphysics
•Final Remarks
Selected Bibliography:
Primary Sources
Gundissalinus, De divisione philosophiae, ed. L. Baur, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, 4/2, Münster 1903, pp. 3-142.
Gundissalinus, De scientiis, ed. M. Alonso Alonso, Madrid – Granada 1954.
Gundissalinus, De scientiis, German translation by J. Schneider, De scientiis secundum versionem Dominici Gundisalvi, Freiburg im Breisgau 2006.
Gundissalinus, De divisione philosophiae, German translation by A. Fidora and D. Werner, Über die Einteilung der Philosophie, Freiburg – Basel – Wien 2007.
Secondary Sources
Ch. Burnett, ‘Innovations in the Classification of the Sciences in the Twelfth Century’, in S. Knuuttila (ed.), Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of Medieval Philosophy, Helsinki 1990, pp. 25-42.
A. H. Chroust, ‘The Definitions of Philosophy in the De Divisione Philosophiae of Dominicus Gundissalinus’, The New Scholasticism 25 (1951): 253-281.
A. Fidora, ‘La metodología de las ciencias según Boecio: su recepción en las obras y traducciones de Domingo Gundisalvo’, Revista Española de Filosofía Medieval 7 (2000): 127-136.
—, ‘La recepción de San Isidoro de Sevilla por Domingo Gundisalvo (ca. 1110-1181): Astronomía, Astrología y Medicina en la Edad Media’, Estudios eclesiásticos 75 (2000): 663-677.
—, ‘Der wissenschaftliche Ort der Mantik in der «Schule von Toledo» (12. Jahrhundert)’, in L. Sturlese (ed.), Mantik, Schicksal und Freiheit im Mittelalter, Köln – Weimar – Wien 2011, pp. 33-49.
—, ‘Domingo Gundisalvo y la Sagrada Escritura’, Estudios eclesiásticos 76 (2001): 243-258.
—, Die Wissenschaftstheorie des Dominicus Gundissalinus. Voraussetzungen und Konsequenzen des zweiten Anfangs der aristotelischen Philosophie im 12. Jahrhundert, Berlin 2003.
—, ‘A tripartiçao da filosofia práctica na obra «De divisione philosophiae» de Domingos Gundisalvo’, in J. A. de Camargo Rodrigues Souza (ed.), Idade Média: tempo do mundo, tempo dos homens, tempo de Deus, Porto Alegre 2006, pp. 417-428.
—, ‘Dominicus Gundissalinus and the Introduction of Metaphysics into the Latin West’, The Review of Metaphysics 66 (2013): 691-712.
M. Grignaschi, ‘Le De divisione philosophiae de Dominicus Gundissalinus et les Questiones II-V in Sextum Metaphysicorum de Jean de Jandun’, in S. Knuuttila (ed.), Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of Medieval Philosophy, Helsinki 1990, pp. 53-61.
J. Jannsen, ‘Le De divisione philosophiae de Gundissalinus: quelques remarques préliminaires à une édition critique’, in E. Coda and C. Martini Bonadeo (eds.), De l’antiquité tardive au Moyen Âge: études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche, Paris 2014, pp. 559-570.
H. Hugonnard Roche, ‘La classification des sciences de Gundissalinus et l’influence d’Avicenne’, in J. Jolivet and R. Rashed (eds.), Études sur Avicenne, Paris 1984, pp. 41-75.
N. Polloni, ‘Gundissalinus’s Application of al-Fārābi’s Metaphysical Programme. A Case of Epistemological Transfer’, Mediterranea. International Journal on the Transfer of Knowledge 1 (2016): 69-106.
—, ‘Aristotle in Toledo: Gundissalinus, the Arabs, and Gerard of Cremona’s Translations’, in Ch. Burnett and P. Mantas (eds.), ‘Ex Oriente Lux’. Translating Words, Scripts and Styles in the Medieval Mediterranean World (Arabica Veritas, IV), Córdoba 2016, pp. 147-185.
M. Zonta, ‘La divisio scientiarum presso al-Farabi’, in G. D’Onofrio (ed.), La divisione della filosofia e le sue ragioni. Lettura di testi medievali (VI-XIII secolo), Cava de’ Tirreni 2001, pp. 65-78.
AAIWG/RS-4: Fifth lecture:
Theoretical Enthusiasm and Doctrinal Condemnation: 1181-1215
Video link: Click HERE
Abstract:
The previous lectures have examined one of the first and most exemplar cases of Latin assimilation of Arabic philosophy, i.e., Dominicus Gundissalinus’s reflection. The final lecture of the research seminar is centred on the decades between the end of the twelfth and the beginning of the thirteenth century, examining how the Arabic writings translated in Toledo were received, criticised, and assimilated by the Latin thinkers. The first writings to be analysed are the two anonymous treatises De causis primis et secundis and De peregrinationibus animae apud inferos (or ‘Anonymous D’Alverny’), together with Daniel of Morley’s Philosophia. In these works one can clearly see two different ‘patterns’ for the reception of the Arabic writings, different perspectives that share some interesting theoretical points. A rather different approach characterises the following generation of thinkers dealing with these texts. The lecture takes into account some exemplar cases of this attitudes (Alexander Neckam, John Blund, Robert Grosseteste). Finally, the focus is centred on Paris, and the condemnation of Aristotle’s natural philosophy and its commentators in 1210/15.
Thematic articulation of the lecture:
•The Peregrinations of the Soul in the Afterlife
•‘De causis primis et secundis et de fluxu qui consequitur eas’
•Daniel of Morley
•Contrasting Developments
•Condemnation and Resurgence
•Conclusive Remarks
Selected Bibliography:
Primary Sources
An., De peregrinationibus animae apud inferos, ed. M.-Th. D’Alverny, ‘Les pérégrinations de l’âme dans l’autre monde d’après un anonyme de la fine du XIIe siècle’, Archives d’histoire doctrinale et littéraire du Moyen Âge 13 (1940-1942): 280-299.
An., Liber de causis primis et secundis, ed. R. De Vaux, Notes et textes sur l’avicennisme latin aux confins des XII-XIII siècles, Paris 1934, pp. 88-140.
John Blund, De anima, ed. D.A. Callus – R.W. Hunt, Oxford 2013.
Chartularium Universitatis Parisiensis, ed. Denifle, Paris, Paris 1889
Robert Grosseteste, De artibus liberalibus, ed. Baur, Die Philosophie des Robert Grosseteste, Bischofs von Lincoln (1253), Münster 1917, pp. 1-7.
Daniel of Morley, Philosophia, ed. G. Maurach, ‘Daniel von Morley, Philosophia’, Mittellateinisches Jahrbuch 14 (1979): 204-255.
Alexander Neckam, Speculum speculationum, ed. R.M. Thomson, Oxford 1988.
Secondary Sources
H. Anzulewicz, ‘David von Dinant und die Anfänge der aristotelischen Naturphilosophie im Lateinischen Westen’, in L. Honnefelder et al. (Eds.), Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter, Münster 2005, pp. 71-112.
A. Bertolacci, ‘On the Latin Reception of Avicenna’s Metaphysics before Albertus Magnus: An Attempt at Periodization’, in A. Bertolacci – D.N. Hasse (eds.), The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin 2012, pp. 197-223.
– The Reception of Avicenna in Latin Medieval Culture, in P. Adamson (ed.), Interpreting Avicenna. Critical Essays, Cambridge 2013, pp. 242-269.
L. Bianchi, ‘L’acculturazione filosofica dell’Occidente’, in L. Bianchi (ed.), La filosofia nelle Università: secoli XIII-XIV, Firenze 1997, pp. 1-23.
—, ‘Les interdictions relatives à l’enseignement d’Aristote au XIIIe siècle’, in C. Lafleur (ed.), L’enseignement de la philosophie au XIIIe siècle. Autour du ‘Guide de l’étudiant’ du ms. Ripoll 109, Turnhout 1997, pp. 109-137.
—, Censure et liberté intellectuelle à l’université de Paris (XIIIe-XIVe siècles), Paris 1999.
A. Birkenmajer, ‘Découverte de fragments manuscrits de David de Dinant’, Revue néoscolastique de philosophie 35 (1933): 220-229.
Ch. Burnett, Some Comments on the Translating of Works from Arabic into Latin in the Mid-Twelfth Century, in A. Zimmerman (ed.), Orientalische Kultur und europäisches Mittelalter, Berlin 1985, pp. 161-71.
—, The Institutional Context of Arabic-Latin Translations of the Middle Ages: A Reassessment of the «School of Toledo» in O. Weijers (ed.) Vocabulary of Teaching and Research Between Middle Ages and Renaissance. Proceedings of the Colloquium London, Warburg Institute, 11-12 March 1994, Turnhout 1995, pp. 214-35.
—, ‘Communities of Learning in the Twelfth-Century Toledo’, in C. Mews – J. Crossley (eds.), Communities of Learning. Networks and the Shaping of Intellectual Identity in Europe, 1110-1500, Turnhout 2011, pp. 9-18.
E. Casadei, ‘David di Dinant, traduttore di Aristotele’, Freiburger Zeitschrift für Philosophie und Theologie 45 (1998): 381-406.
—, ‘Il corpus dei testi attributibili a David di Dinant’, Freiburger Zeitschrift für Philosophie und Theologie 48 (2001): 87-124.
—‘Discussioni di temi meteorologici nei Quaternuli di David di Dinant’, Archives d’histoire doctrinale et littéraire du Moyen Âge 70 (2003): 137-163.
T. Dagron, ‘David de Dinant. Sur le fragment <Hyle, Mens, Deus> des Quaternuli’, Revue de métaphysique et de morale 40/4 (2003): 419-436.
M.-Th. D’Alverny, ‘Deux traductions latines du Coran au Moyen Âge’, Archives d’histoire doctrinale et littéraire du Moyen Âge 16 (1948): 69-131.
D. N. Hasse, Avicenna’s De Anima in the Latin West, London 2000.
F. León Florido – F. Rodamilans Ramos, Las herejías académicas en la edad media. Listas de errores en las universidades de París y Oxford (1210-1347), Madrid 2016.
E. Maccagnolo, ‘David of Dinant: Aristotelianism in Paris’, in P. Dronke (ed.), A History of Twelfth-Centurt Western Philosophy, Cambridge 1988, pp. 429-442.
D. Piché, La condamnation parisienne de 1277, Paris 1999.
T. Ricklin, ‘Die lateinische Entdeckung der Quintessenz: Die Philosophia des Daniel von Morley’, in M. Lutz-Bachmann, A. Fidora, and A. Niederberger (eds.), Metaphysics in the Twelfth Century: On the Relationship among Philosophy, Science and Theology, Turnhout 2004, pp. 85-112.
V. Rose, ‘Ptolemaeus und die Schule von Toledo’, Hermes 8/3 (1874): 327-349.
Ch. Singer, ‘Daniel of Morley. An English Philosopher of the XIIth Century’, Isis 3/2 (1920): 263-269.
G. Théry, Autour du décret de 1210. I: David de Dinant. Étude de son panthéisme, Le Sauchoir, 1925.
General bibliography
AAIWG Research Seminar
The Penetration of Arabic Philosophy into the Latin Philosophical Tradition (1162-1215)
BIBLIOGRAPHY
Primary Sources
Alexander of Afrodisia, De intellectu et intellecto, ed. G. Théry, in G. Théry (ed.) Autour du décret de 1210. II Alexandre d’Aphrodise, Le Saulchoir 1926, pp 68-83.
An., Turba philosophorum, ed. J. Ruska, Berlin 1931.
An., Le Liber mahamaleth, ed. A. M. Vlasschaert, Stuttgart 2001.
Avicenna, Liber de philosophia prima sive scientia divina, ed. S. Van Riet, Louvain 1977-80.
Avicenna, Liber de anima seu sextus de naturalibus, ed. S. Van Riet, Louvain – Leiden 1968/72.
Avicenna, Prologus discipuli et capitula, ed. A. Birkenmajer, in Avicennas Vorrede zum ‘Liber Sufficientiae’ und Roger Bacon, «Revue néoscolastique de philosophie» 36 (1934), pp. 308-320.
Avicenna, De viribus cordis, ed. S. Van Riet, in Avicenna, Liber de anima seu sextus de naturalibus, vol. II, Louvain – Leiden 1968/72, pp 187-210.
Avicenna, Liber primus naturalium. Tractatus primus de causis et principiis naturalium, ed. S. Van Riet, Louvain – Leiden 1992.
Avicenna, Liber primus naturalium. Tractatus secundus de motu et de consimilibus, ed. S. Van Riet, Bruxelles 2006.
Avicenna, Liber tertius naturalium. De generatione et corruptione, ed. S. Van Riet, Louvain-La-Neuve – Leiden 1987.
Calcidius, Commentaire au Timée de Platon, ed. B. Bakhouche, Paris 2011.
Abraham Ibn Daud, The Exalted Faith, ed. N. Samuelson, Florham 1987.
Abraham Ibn Daud, Abraham Ibn Daud’s Dorot ‘Olam (Generation of the Ages). A Critical Edition and Translation of Zikhron Divrey Romi, Divrey Yisra’el and the Midrash on Zechariah, ed. K. Vehlow, Leiden – Boston 2013.
Daniel of Morley, Philosophia, ed. G. Maurach, Daniel von Morley, Philosophia, «Mittellateinisches Jahrbuch» 14 (1979), pp. 204-255.
Hermann of Carinthia, De Essentiis, ed. Ch. Burnett, Leiden 1982.
al-Farabi, De intellectu et intellecto, ed. É Gilson, «Archives d’histoire doctrinale et littéraire du Moyen Âge» 4 (1929), pp. 115-141.
al-Farabi, Über die Wissenschaften / De scientiis: Nach der lateinischen Übersetzung Gerhards von Cremona, ed. F. Schupp, Hamburg 2005.
Ibn Gabirol, Fons vitae, ed. C. Baeumker, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» I/2-4 (1892-1895).
Ibn Gabirol, Fons vitae, ed. M. Benedetto, Milano 2007.
al-Ghazali, Metaphysica, ed. J. T. Muckle, Algazel’s Metaphysics. A medieval translation, Toronto 1933.
al-Ghazali, Maqasid al-falasifa o Intenciones de los filósofos, Spanish translation by M. Alonso Alonso, Barcelona 1963.
al-Ghazali, Logica, ed. Ch. Lohr, «Traditio» 21 (1965), pp. 223-290.
D. Gundissalinus, De unitate et uno, ed. P. Correns, Die dem Boethius fälschlich zugeschriebene Abhandlung des Dominicus Gundisalvi De unitate, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» I, 1 (1891), pp. 3-11.
D. Gundissalinus, De immortalitate animae, ed. G. Bülow, Des Dominicus Gundissalinus Schrift Von der Unsterblichkeit der Seele, «Beiträge zur Geschichte der Philosophie des Mittelalters» 2/3 (1897), pp. 1-38.
D. Gundissalinus, De divisione philosophiae, ed. L. Baur, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» 4/2 (1903), pp. 3-142.
D. Gundissalinus, De processione mundi, ed. G. Bülow, Des Dominicus Gundissalinus Schrift Von dem Hervorgange der Welt, «Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters» 24/3 (1925), pp. 1-56.
D. Gundissalinus, De anima, ed. J. T. Muckle, The Treatise De anima of Dominicus Gundissalinus, «Mediaeval Studies» 2 (1940), pp. 23-103.
D. Gundissalinus, De scientiis, ed. M. Alonso Alonso, Madrid – Granada 1954.
D. Gundissalinus, De processione mundi, ed. M. J. Soto Bruna and C. Alonso del Real, De processione mundi. Estudio y edición crítica del tratado de D. Gundisalvo, Pamplona 1999.
D. Gundissalinus, De processione mundi, English translation by J. A. Laumakis, The Procession of the World, Milwaukee 2002.
D. Gundissalinus, De unitate et uno, German translation by A. Fidora and A. Niederberger, Vom Einen zum Vielen – Der neue Aufbruch der Metaphysik im 12. Jahrhundert, Frankfurt am Main 2002, pp 66-79.
D. Gundissalinus, De scientiis, German translation by J. Schneider, De scientiis secundum versionem Dominici Gundisalvi, Freiburg im Breisgau 2006.
D. Gundissalinus, De divisione philosophiae, German translation by A. Fidora and D. Werner, Über die Einteilung der Philosophie, Freiburg – Basel – Wien 2007.
D. Gundissalinus, De anima, ed. C. Alonso del Real and M. J. Soto Bruna, El Tractatvs de anima atribuido a Dominicvs Gvundi[s]salinvs, Pamplona 2009.
D. Gundissalinus, De unitate et uno, ed. M. J. Soto Bruna and C. Alonso del Real, De unitate et uno de Dominicus Gundissalinus, Pamplona 2015.
William of Auvergne, The Immortality of the Soul, English translation by R. Teske, Milwaukee 1991.
William of Conches, Philosophia mundi, ed. G. Maurach and H. Telle, Pretoria 1980.
William of Conches, Glosae super Boetium, ed. L. Nauta, Turnhout 1999.
William of Conches, Glosae super Platonem, ed. E. Jeauneau, Turnhout 2006.
William of Conches, Dragmaticon philosophiae, ed. I. Ronca, Turnhout 1997.
William of Saint-Thierry, De erroribus Guillelmi de Conchis, PL 180, pp. 333-340.
Ibn Gabirol, Fons vitae/Meqor hayyim, ed. R. Gatti, Genova 2001.
Ibn Gabirol, The Font of Life, English translation by J. A. Lumakis, Milwaukee 2014.
Thierry of Chartres, Commentum super Boethii librum De Trinitate, ed. N. Häring, in Commentaries on Boethius by Thierry of Chartres and his School, ed. N. Häring, Toronto 1971, pp. 55-116.
Thierry of Chartres, Lectiones in Boethii librum De Trinitate, ed. N. Häring, in Commentaries on Boethius by Thierry of Chartres and his School, ed. N. Häring, Toronto 1971, pp. 123-229.
Thierry of Chartres, Glosa super Boethii librum De Trinitate, ed. N. Häring, in Commentaries on Boethius by Thierry of Chartres and his School, ed. N. Häring, Toronto 1971, pp. 257-300.
Thierry of Chartres, Tractatus de sex dierum operibus, ed. N. Häring, in Commentaries on Boethius by Thierry of Chartres and his School, ed. N. Häring, Toronto 1971, pp. 553-575.
Thierry of Chartres, The Latin Rhetorical Commentaries by Thierry of Chartres, ed. K. M. Fredborg, Toronto 1988.
Thierry of Chartres, The Commentary on the De Arithmetica of Boethius, ed. I. Caiazzo, Toronto 2015.
Hugh of Saint-Victor, De sacramentis christianae fidei, ed. c R. Berndt, Frankfurt am Main – Münster 2008.
Secondary Sources
H. Adler, Ibn Gabirol and His Influence upon Scholastic Philosophy, London 1964
F. Alessio, La riflessione sulle «artes mechanicae» (secoli XII-XIV), in F. Alessio, Studi di storia della filosofia medievale, Pisa 2002, pp. 121-144.
B. Allard, Note sur le De immortalitate animae de Guillaume d’Auvergne, «Bulletin de philosophie médiévale» 18 (1976), pp. 68-72.
– Nouvelles additions et corrections au Répertoire de Glorieux: à propos de Guillaume d’Auvergne, «Bulletin de philosophie médiévale» 10-12 (1968-70), pp. 79-80.
M. Alonso Alonso, Notas sobre los traductores toledanos Domingo Gundisalvo y Juan Hispano, «al-Andalus», 8 (1943), pp. 155-188.
– Las fuentes literarias de Domingo Gundisalvo, «al-Andalus» 11 (1946), pp. 159-173.
– Domingo Gundisalvo y el De causis primis et secundi, «Estudios eclesiásticos» 21 (1947), pp. 367-380.
– Hugo de San Victor, refutado por Domingo Gundisalvo hacia el 1170, «Estudios eclesiásticos» 21 (1947), pp. 209-216.
– Homenaje a Avicena en su milenario. Las traducciones de Juan González de Burgos y Salomón, «al-Andalus» 14 (1949), pp. 291-319.
– Coincidencias verbales típicas en las obras y traducciones de Gundisalvo, «al-Andalus» 20 (1955), pp. 129-152 e 345-379.
– Influencia de Severino Boecio en las obras y traducciones de Gundisalvo, in M. Alonso Alonso, Temas filosóficos medievales: Ibn Dawud y Gundisalvo, Santander 1959, pp. 369-396.
– El traductor y prologuista del “Sextus Naturalium”, «al-Andalus», 26 (1961) pp. 1-35.
C. Baeumker, Les écrits philosophiques de Dominicus Gundissalinus, «Revue Thomiste» 5 (1897), pp. 723-745.
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H. Bédoret, Les premières versions tolédanes de philosophie. Œuvres d’Avicenne, «Revue Néoscolastique», 41 (1938), pp. 380-398.
M. Benedetto, Sapienza e filosofia nel Fons vitae di Ibn Gabirol, «Quaestio» 5 (2005), pp. 259-272.
– La dimensione fondante della realtà: la materia in Ibn Gabirol e Shem Tov ben Yosef ibn Falaquera, «Quaestio» 7 (2007), pp. 229-244.
E. Bertola, Salomon Ibn Gabirol (Avicebron). Vita, opere e pensiero, Padova 1953.
– È esistito un avicennismo latino nel Medioevo?, «Sophia» 35 (1967), pp. 318-334 e 39 (1971), pp. 278-320.
A. Bertolacci, A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure, in C. J. Mews – J. N. Crossley (eds.), Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500, Turnhout 2011, pp. 37-54.
– On the Latin Reception of Avicenna’s Metaphysics before Albertus Magnus: An Attempt at Periodization, in D. N. Hasse – A. Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin-Boston 2012, pp. 197-224.
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– The Reception of Avicenna in Latin Medieval Culture, in P. Adamson (ed.), Interpreting Avicenna. Critical Essays, Cambridge 2013, pp. 242-269.
E. Betton, Avicebron è l’unica fonte dell’ilemorfismo universale?, in Actas del V Congreso internacional de filosofía medieval, Madrid 1979, pp. 619-629.
L. Bianchi, L’acculturazione filosofica dell’Occidente, in L. Bianchi (ed.), La filosofia nelle Università: secoli XIII-XIV, Firenze 1997, pp. 1-23.
S. Brentjes – A. Fidora – M. Tischler, Towards a New Approach to Medieval Cross-Cultural Exchanges, «Journal of Transcultural Medieval Studies» 1/1 (2014), pp. 9-50.
F. Brunner, Sur le Fons Vitae d’Avicembron, livre III, «Studia Philosophica» 12 (1952), pp. 171-183.
– Sur l’hylemorphisme d’Ibn Gabirol, «Les études philosophiques», 8 (1953), pp. 28-38.
– La doctrine de la matière chez Avicébron, «Revue de Théologie et de Philosophie» 6 (1956), pp. 261-279.
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Ch. Burnett, A Group of Arabic-Latin Translators Working in Northern Spain in the Mid-twelfth Century, «Journal of the Royal Asiatic Society» (1977), pp. 62-108.
– Arabic into Latin in Twelfth-Century Spain: the Works of Hermann of Carinthia, «Mittellateinisches Jahrbuch» 13 (1978), pp. 100-134.
– The Impact of Arabic Science on Western Civilisation in the Middle Ages, «Bulletin of the British Association of Orientalists» 11 (1979-80), pp. 40-51.
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